In assessing the role of the mind in creating the physical reality we become aware that if the doors of perception were cleansed everything would appear to man as it is, infinite. It’s all in your mind. I think, therefore I am. I observe, therefore you exist.
Consciousness creates the manifest world.The universe is self-aware, but it is self-aware through us, through our individual consciousness.

There is a biological character involved with the informational processing of organisms, one that sees life able to shape its environment in a partnership with it. In the biological realm the phenomena that manifest are governed not only by what is physically possible, but also by which of those physically permitted possibilities are likely to be of overall benefit to the organism concerned.

The human brain acts as an amazing filter, accepting and rejecting information and stimuli based upon our survival needs. You could say we operate on a strictly “need-to- know” basis, with our brain acting as the sentry at the gate, refusing entry to anything that we just plain don’t need to understand. People who are able to shift their perception thus shift their “need-to-know” basis to include things they did not perceive before. If you don’t need to see it, you won’t see it.

The material world of quantum physics is only a possibility and through the conversion of possibility into actuality, consciousness creates the manifest world.The universe is self-aware, but it is self-aware through us, through our individual consciousness.

All that I see, hear, taste, touch, smell and feel has been created from the data received by my sensory organs. All I ever know of the world around are the mental images constructed from that data. However real and external they may seem, they are all phenomena within my mind.

This simple fact is very hard to grasp; it goes against all our experience. If there is anything about which we feel sure, it is that the world we experience is real. We can see, touch and hear it. We can lift heavy and solid objects; hurt ourselves, if we’re not careful, against their unyielding immobility. It seems undeniable that out there, around us, independent and apart from us, stands a physical world, utterly real, solid and tangible.

But the world of our experience is no more “out there” than are our dreams. When we dream we create a reality in which events happen around us, and in which we perceive other people as individuals separate from us. In the dream it all seems very real. But when we awaken we realize that everything in the dream was actually a creation of our own mind.

The same process of reality generation occurs in waking consciousness. The difference is that now the reality that is created is based on sensory data and bears a closer relationship to what is taking place in the real world. Nevertheless, however real it may seem, it is not actually “the real world”. It is still an image of that world created in the mind.

Whatever that reality is, it exists apart from our perception of it. When I see a tree there is something that has given rise to my perception. But I can never directly perceive this something. All I can ever know of it is the image appearing in my mind.

Similarly with light. Whatever the tree is in physical reality, it is not green. Light of various frequencies is reflected from the tree to the retina of the eye, where cells respond to the amount of light in three frequency ranges (the three primary colors). But all that is passed back to the brain are electro-chemical impulses; there is no color here. The green I see is a quality created in consciousness. It exists only in the mind.

The same is true of our perception of distance. The pattern of light that falls on the retina creates a two-dimensional image of the world. The brain estimates distance by detecting slight differences between data from the left and right eyes, the focus of the eyes, relative movement, and past experience as to the likely size of a tree. From this data it calculates that the tree is fifty feet away. A three-dimensional image of the world is then created with the tree placed “out there” in that world, fifty feet away. Yet, however real it may seem, the quality of space and distance that we experience is created in the mind

When we speak of “the material world”, we think we are referring to the underlying reality, the object of our perception. In fact we are only describing our image of reality. The materiality we observe, the solidness we feel, the whole of the “real world” that we know, are, like color, sound, smell, and all the other qualities we experience, qualities manifesting in the mind. This is the startling conclusion we are forced to acknowledge; the “stuff” of our world—the world we know and appear to live within—is not matter, but mind.

Observing the distinction between the reality generated in the mind, and the underlying reality in the final analysis concludes that consciousness is the essence of everything—everything in the known universe. It is the medium from which every aspect of our experience manifests. Every form and quality we ever experience in the world is an appearance within consciousness.

Most of the time we are not aware of this distinction. We tacitly assume that things are as they appear, and that we are experiencing the world as it is. We think that the tree we see is the tree in itself. When we realize that they are not the same thing at all, but are very different indeed, a revolutionary new model of reality emerges.

Space, time and matter fall from their absolute status, to be replaced by light in the physical realm, and by consciousness (the inner light) in the world of experience. Instead of matter being primary, and the source of everything we know, including mind;consciousness becomes primary, and the source of everything, including matter, as we know it .


Until thought is linked with purpose there is no intelligent accomplishment.

A man should conceive of a legitimate purpose in his heart, and set out to accomplish it. He should make this purpose the centralizing point of his thoughts. It may take the form of a spiritual ideal, or it may be a worldly object, according to his nature at the time being; but whichever it is, he should steadily focus his thought-forces upon the object, which he has set before him.

He should make this purpose his supreme duty, and should devote himself to its attainment, not allowing his thoughts to wander away into ephemeral fancies, longings, and imaginings. This is the royal road to self-control and true concentration of thought. Even if he fails again and again to accomplish his purpose (as he necessarily must until weakness is overcome), the strength of character gained will be the measure of his true success, and this will form a new starting-point for future power and triumph.

Those who are not prepared for the apprehension of a great purpose should fix the thoughts upon the faultless performance of their duty, no matter how insignificant their task may appear. Only in this way can the thoughts be gathered and focussed, and resolution and energy be developed, which being done, there is nothing which may not be accomplished.

To put away aimlessness and weakness, and to begin to think with purpose, is to enter the ranks of those strong ones who only recognize failure as one of the pathways to attainment; who make all conditions serve them, and who think strongly, attempt fearlessly, and accomplish masterfully.

Having conceived of his purpose, a man should mentally mark out a straight pathway to its achievement, looking neither to the right nor the left. Doubts and fears should be rigorously excluded; they are disintegrating elements, which break up the straight line of effort, rendering it crooked, ineffectual, useless.

Thoughts of doubt and fear never accomplished anything, and never can. They always lead to failure. Purpose, energy, power to do, and all strong thoughts cease when doubt and fear creep in.

He who has conquered doubt and fear has conquered failure. His every thought is allied with power, and all difficulties are bravely met and wisely overcome. His purposes are seasonably planted, and they bloom and bring forth fruit, which does not fall prematurely to the ground.

Thought allied fearlessly to purpose becomes creative force: he who knows this is ready to become something higher and stronger than a mere bundle of wavering thoughts and fluctuating sensations; he who does this has become the conscious and intelligent wielder of his mental powers.

ALL that a man achieves and all that he fails to achieve is the direct result of his own thoughts. In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute.

A man’s weakness and strength, purity and impurity, are his own, and not another man’s; they are brought about by himself, and not by another; and they can only be altered by himself, never by another.

His condition is also his own, and not another man’s. His suffering and his happiness are evolved from within. As he thinks, so he is; as he continues to think, so he remains.

All achievements, whether in the business, intellectual, or spiritual world, are the result of definitely directed thought, are governed by the same law and are of the same method; the only difference lies in the object of attainment.